“Whose futures matter?” Gender, identity, and strategic foresight

I was privileged to be Dr. Pani Farvid‘s guest at The New School’s SexTech Lab this week, talking about how researchers of gender, sexuality, and identity can work with the imagined future to understand the present and challenge its assumptions.

The discussion built on some previous tentative explorations of foresight and identity, which you can read on this site: “Foresight and Cruising Utopia” and “Dots that I haven’t joined yet“.

Another valuable reading is last year’s article “Whose futures matter?“, from a group of foresight practitioners including Joshua Polchar, Özge Aydogan, Pupul Bisht, Kwamou Eva Feukeu, Sandile Hlatshwayo, Alanna Markle, and Prateeksha Singh. I also recommend the OECD’s Alex Roberts‘ piece on “otherness and innovation” from 2017.

Dots that I haven’t joined yet

I’m momentarily at rest in my beloved Brisbane, with the sun blazing down in December and bushfires on the news and Leila Taylor’s book Darkly to read.

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Taylor’s book, subtitled Black History and America’s Gothic Soul, blends memoir and criticism to explore the places where African-American history, culture, and experience meet the Gothic – from The Castle of Otranto through Edgar Allan Poe to Marilyn Manson.

I’m back in Australia helping organisations to look at their future and imagine what might await them in years to come, using scenario planning. This is a method by which, instead of trying to predict what’s coming, we co-create plausible visions of the future which challenge our current assumptions. Successful scenarios are not judged by whether they come to pass, but whether they trouble, complicate, and enrich our thinking.

And the dots which I can’t quite join yet became visible when I read this, in Darkly: “Gothic narratives were (and still are) a means of working through the discomfort of a changing world through the safety of fiction.”

Which is so close to what scenarios do as to blur the edges of the two concepts. In scenario planning we talk about avoiding the “brutal audit” of a crisis by rehearsing for the things you can’t, or don’t want to, see coming through your current framing of the world.

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