Chessboard Interrobang / Burden of Dreams

At a recent event, I was allowed just one slide to present an approach to strategic foresight.

Here it is:

On the left is a chessboard, the setting for a game where all the moves are knowable in advance, and the winning and losing conditions clearly defined. It’s just a matter of which piece goes where and when within the constraints of the rules. (Not that it makes chess easy!).

On the right is an interrobang, an unusual punctuation mark which is intended for use at the end of an exclamatory rhetorical question: Are you out of your mind!? Is this for real!?

To me, the point of manufacturing plausible futures when doing strategy work is more about the right hand side of the image than the left.

It’s not about identifying all the contingencies, or modelling all the ways you think the action could play out according to today’s rules.

It’s about showing you something which usefully pushes the bounds of what you believe is plausible; which uncovers issues previously unseen from your standpoint in the present, and makes you question yourself.

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Interview with Mark Stewart, Part 2: Beyond the Valley of the Clueless

Earlier this year, I interviewed the academic and researcher Mark Stewart about the changing nature of television in the digital age. Our discussion, presented in two parts, explores the geography of televisual culture: who gets access to what TV and when? Whose content is privileged and whose is excluded? What happens when you can’t get the shows you’re looking for, because you find yourself in the “wrong” part of the world or wanting the “wrong” content?

Mark also talked about his personal journey to becoming a television studies researcher and how he found himself reading his way into a culture of shows and movies which had not featured in his New Zealand childhood. You can read the first part of our interview here.

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I want to return to this question of networks, and awareness of what is out there, from online Buffy fandom, to the streaming services’ cornucopia, to the grey market trading in unlicensed material. How do you map the television landscape? 

Mainstream content providers are locked into a framework which is colonial. It consists of a set of privileged spaces which generate and export content for the rest of the world – both as a capitalist endeavour but also to establish certain values and norms.

In the age of subscription streaming, you enrol into the system, you accept that you’re its subject; you play by capitalist rules as you subscribe, you accept that they’ll tell you: “This is what comedy looks like, this is what drama looks like, this is what sexy looks like…”?

Part of the intent is to share a set of cultural values and assumptions that make the environment more hospitable to the content provider. One of those assumptions is that there is a homogenous nation of television watchers. Yet in every corner of the world, we’re way beyond that kind of homogeneity; we understand that the nation is an imposition. Its boundaries are permeable, it’s filled with diverse and ill-fitting and resistant elements.  

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Interview with Mark Stewart, Part 1: Don’t you have an elsewhere to be?

Earlier this year, I interviewed the academic and researcher Mark Stewart about the changing nature of television in the digital age. Our discussion, presented in two parts, explores the geography of televisual culture: who gets access to what TV and when? Whose content is privileged and whose is excluded? What happens when you can’t get the shows you’re looking for, because you find yourself in the “wrong” part of the world or wanting the “wrong” content?

Mark also talked about his personal journey to becoming a television studies researcher and how he found himself reading his way into a culture of shows and movies which had not featured in his New Zealand childhood.

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A few years back, you wrote about “the myth of televisual ubiquity”, this notion that despite the sense that television is abundant and easily available worldwide now, there are still barriers, restrictions, and friction when it comes to global access to television. The “tyranny of distance” still applies thanks to national borders, licensing deals, and the assumptions made by content providers about what kinds of show people want to watch.

What does that look like in 2021?

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Travel to the other side of life

“We’ve been holed up in the apartment for a few weeks now.” In April last year, we’d just eased into our first lockdown, barely beginning to bite.

Normally, hiking would be the escape. Hills, cliffs, mountains, woods. A few trees in the nearby city park had to be enough. Within it, there’s just one spot where the branches meet enough to interrupt the sun, dappling the dirt where dogs dig, and shit, and scramble, and prevent the grass from ever growing over.

So the first attempt to get away was a landscape by proxy: reading, and writing about, Geoffrey Household’s Rogue Male, a strange, nervy Thirties thriller whose hero is pursued across pre-war Europe to a bolthole in the Dorset countryside.

Almost a year on and those well-written hills don’t offer the same respite, yet getting to real ones remains out of the question.

Over months, we have folded ourselves into new configurations, adapting to circumstances; lost ourselves in work, music, cookery, calls with friends, new books, old books, a little TV but perhaps not as much as everyone might expect. Movies, though, certainly; always.

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Summer Reading, Summer Viewing: Film and Fiction

It’s summer in the northern hemisphere, and that means holiday season for many of us.

I’m a pretty voracious reader at any time of year, but I squeeze in one or two extra books when the days run longer and vacations slow the pace of people’s work emails. And a trip to the movies takes you out of the heat and out of your head, with an air-conditioned spell in the world of someone else’s projected dream.

Inverted Manhattan skyline from the cover of Fleishman is in Trouble
The flipped city of New York, from the cover of Fleishman Is In Trouble

My summer recommendations are two very different works of art about New York, one old and one new, both offering prisms through which to look at how we live together today. Read more