Romancing the Gothic: Climate, Justice, and the Strategic Sublime

I’m very pleased to be joining the Romancing the Gothic lecture series for a session on “Climate, Justice, and the Strategic Sublime: Scenarios as Gothic Genre”.

The lecture, which will take place at 10am BST on Sunday 21st May, with a repeat at 7pm BST the same day, forms part of the “EcoHorror, Nature and the Gothic” lecture season.

Register for the 10am BST session on Eventbrite here.

Register for the 7pm BST session on Eventbrite here.

“Facing The Strategic Sublime” for BSFA Vector

“Facing The Strategic Sublime: Scenario Planning as Gothic Narrative”, my piece with Marie Mahon, is in the latest issue of the British Science Fiction Association’s Vector magazine.

You can read the article below as a PDF download, or at the Vector website.

Wilfred Bion’s DAZED AND CONFUSED

There’s been a feeling lately of things coming full circle for me.

There’s been a period in which the links between the scenario work I do today and the art of moviemaking, which obsessed me as a kid, became very evident – you can see some of this in my recent writing on Decision to Leave, Burden of Dreams, and The Limey.

And I found myself training as a group facilitator at the Tavistock and Portman NHS Trust, a specialist mental health organization in the UK.

This is a journey I probably should have seen coming ever since a colleague, Steffen Krüger, sat down with me after a scenario planning workshop which had left Post-It notes strewn across a number of whiteboards, and showed me the strangely resonant cover of the psychoanalyst Wilfred Bion’s book Experiences in Groups.

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IMAJINE: Visions of the Rural in a Globalised World

In the latest response to the IMAJINE scenarios for the future of European inequality, Professor Esther Peeren of the University of Amsterdam explores the representation of the rural in each scenario, relating these visions back to concerns and challenges in the present day.

Drawing on Donna Haraway’s work, she reminds us that, “Rather than seeking to predict the future or escape from the present, these are ways of ‘staying with the trouble’ in the present, for the future.”

Esther highlights “the dangers inherent to the fantasy of the rural idyll as an isolated paradise shaped by a homogenous community, as well as underlining that such isolated worlds are not exclusive to the rural but may also exist in urban areas and online”; and she reminds us that even when the urban-rural divide seems to be overcome, its inequalities can be displaced “to the global and even interplanetary scale”.

Find Esther Peeren’s response to the IMAJINE scenarios here.

The full IMAJINE scenario set can be found here.

The RURALIMAGINATIONS project “Imagining the Rural in a Globalised World”, which Esther heads, can be found here.

Chessboard Interrobang / Burden of Dreams

At a recent event, I was allowed just one slide to present an approach to strategic foresight.

Here it is:

On the left is a chessboard, the setting for a game where all the moves are knowable in advance, and the winning and losing conditions clearly defined. It’s just a matter of which piece goes where and when within the constraints of the rules. (Not that it makes chess easy!).

On the right is an interrobang, an unusual punctuation mark which is intended for use at the end of an exclamatory rhetorical question: Are you out of your mind!? Is this for real!?

To me, the point of manufacturing plausible futures when doing strategy work is more about the right hand side of the image than the left.

It’s not about identifying all the contingencies, or modelling all the ways you think the action could play out according to today’s rules.

It’s about showing you something which usefully pushes the bounds of what you believe is plausible; which uncovers issues previously unseen from your standpoint in the present, and makes you question yourself.

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Ideas on Ghosts: Scenarios and the Spectral Metaphor

Did you just ghost me?

I just read Catie Disabato’s U Up?, a strange little mystery novel set in contemporary L.A.

Eve is a researcher for an app called LA By Foot which offers “definitive walking guides to the secret history, hidden paths, pedestrian staircases, and beautiful architecture of Los Angeles”. A historian at UCLA highlights notable locations in the city, then Eve visits them, photographs them, and writes the copy.

“I could do it all myself,” Eve explains, “research the history of Los Angeles by reading any or all of the many books James Danielson has published, but he has something I don’t have: the social power that comes from having a masculine name that starts with a J.”

So Eve walks the city, through hangovers and simmering California heat, all the while keeping another secret: on her iPhone, she texts her friend Miguel, who died by suicide a year before. And Miguel’s ghost texts back.

The novel follows the events around the first anniversary of Miguel’s death, when Ezra, who was Miguel’s friend and Eve’s, goes suddenly missing. As she tries to discover whether Ezra is merely avoiding her or something more sinister has happened, Eve is forced to confront what is going on within and between their circle of friends.

Disabato’s book addresses different kinds of spectrality with delicacy and deftness. In this world, there’s little difference between a supernatural revenant like Miguel’s ghost and a living friend who Eve is messaging, “trapped inside my useless idiotic lump of an iPhone.”

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The collective hero?

In Uncanny magazine, Ada Palmer and Jo Walton write about “the protagonist problem“. In stories, who has “the power to save the day, make the difference, solve the problem, and change everything?” Who possesses that quality which makes them the one to lead the action, to advance the plot?

“Think of the formula for an action team,” they write. “There might be five characters: the smart one, the strong one, the kid, the love-interest, and…the protagonist, whose distinguishing feature may be described as courage, or a pure heart, or determination, but really comes down to writing, that they’re the one who always lands the final blow.”

(One of the ways we know that Mad Max: Fury Road is the story of Charlize Theron’s Furiosa is that she is the one to kill the principal villain. Max, imprisoned as the start of the film as a “blood bag” for his valuable universal donor’s Type O blood, serves the same purpose at the film’s end, when his transfusion prevents Furiosa’s hard-won victory from costing her life).

Palmer and Walton argue that it’s “harmful when people see themselves as not protagonists, and differently harmful when people see themselves as protagonists.”

If we feel that we are not protagonists in a world which has them, we may experience

imposter syndrome, feelings of powerlessness, inaction, cynicism, and despair. It leads to the belief that if you personally don’t resemble a protagonist (if you falter, have undramatic setbacks, mundane problems, job hunting, laundry, rent) then you can’t be one of the special few whose actions matter.

This feeling also causes us, Palmer and Walton argue, to believe that mundane activities such as grassroots organising and even voting lack the power to truly change things, as they do not seem “heroic”. To believe real life has protagonists is to succumb to talk of heroes and villains, the conspiracy theorist’s belief that some secret plan underpins the state of the world, and the notion that acting like a character in a book, film, or videogame is the right way to address the world’s problems.

For those who not only accept that there are real-life protagonists, but believe themselves to be cast in that role, the consequences can be even more troubling: “recklessness, power trips, and […] the expectation that breaking rules is okay so long as it’s you.” Palmer and Walton give the example of people who were not COVID deniers yet felt that their gathering wouldn’t be the one to cause a problem; the rules didn’t apply to them.

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“Why would you write it if you’ve already solved it?”: Interview with Chana Porter, Part 3

Playwright, novelist, and education activist Chana Porter joined me to talk about her new novel The Seep

In the book, Porter imagines an alien invasion of an unusual kind. The Seep find their way into the Earth’s ecosystem and cause every living being on the planet to become connected. “Capitalism falls, hierarchies and barriers are broken down; if something can be imagined, it is possible.”

You can read the first part and second part of our interview here, or check out the complete text now as a PDF download. In this instalment, Chana talks about loss, change, her goals as a writer, and the histories of secret writing in her own family.

M: The book is so steeped in grief, and it’s a theme we see elsewhere in your writing; the play Phantasmagoria has this question, for example, “Do the dead truly leave us?”

How did grief come to the forefront in this particular novel?

C: Don’t you think that ageing is a kind of grief? We betray our younger selves, our ideas of who we were or what we wanted, as we move on in time. I’ve lost some dear people who are close to me, people who died suddenly and young, so I have a little more of that shock of grief than some — but I think that in any kind of long-term relationship, what people don’t tell you about marriage is that there is a slow betrayal of whoever you were on your wedding day. I think that if there’s not, you’re doing it wrong! 

You need to become another person when you make this commitment, and you’re very lucky if you can change alongside your partner in a way that you get to rediscover one another. I don’t really know how we manage to promise anyone else anything, except to be clear, and true, and kind.

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“Leap, and the net will appear”: Interview with Chana Porter, Part 2

Playwright, novelist, and education activist Chana Porter joined me to talk about her new novel The Seep

In the book, Porter imagines an alien invasion of an unusual kind. The Seep find their way into the Earth’s ecosystem and cause every living being on the planet to become connected. “Capitalism falls, hierarchies and barriers are broken down; if something can be imagined, it is possible.”

You can read the first part of our interview here, or check out the complete text now as a PDF download. In this instalment, Chana talks about her practice as a writer and its connection to her experience as a person who stutters, and reflects on questions of point-of-view, identity, and appropriation raised by The Seep.

M: I was reading about your play Leap and the Net Will Appear. You talk about the play coming to you after a silent retreat. I wondered about what the balance between writing-as-inspiration and writing-as-carpentry was for you?

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