Foresight & The Environment of Democracy @ 2022 Council for European Studies Conference

I’m presenting twice at the online portion of the Council for European Studies’ conference in June.

First, National University of Ireland, Galway’s Marie Mahon, Monash Sustainable Development Institute’s David Robertson, and I will talk about “Reimagining Environmental Futures” based on the IMAJINE scenarios for the future of European regional inequality.

Then Malka Older of Arizona State University and I will present a paper on “Agency, Accountability, and Imagined Futures: Exploring Democracy and Environmental Stewardship Through Speculative Fiction and Foresight”.

Early bird registration continues until April 11th and the last day to register is May 10th. Find out more at the conference website.

The collective hero?

In Uncanny magazine, Ada Palmer and Jo Walton write about “the protagonist problem“. In stories, who has “the power to save the day, make the difference, solve the problem, and change everything?” Who possesses that quality which makes them the one to lead the action, to advance the plot?

“Think of the formula for an action team,” they write. “There might be five characters: the smart one, the strong one, the kid, the love-interest, and…the protagonist, whose distinguishing feature may be described as courage, or a pure heart, or determination, but really comes down to writing, that they’re the one who always lands the final blow.”

(One of the ways we know that Mad Max: Fury Road is the story of Charlize Theron’s Furiosa is that she is the one to kill the principal villain. Max, imprisoned as the start of the film as a “blood bag” for his valuable universal donor’s Type O blood, serves the same purpose at the film’s end, when his transfusion prevents Furiosa’s hard-won victory from costing her life).

Palmer and Walton argue that it’s “harmful when people see themselves as not protagonists, and differently harmful when people see themselves as protagonists.”

If we feel that we are not protagonists in a world which has them, we may experience

imposter syndrome, feelings of powerlessness, inaction, cynicism, and despair. It leads to the belief that if you personally don’t resemble a protagonist (if you falter, have undramatic setbacks, mundane problems, job hunting, laundry, rent) then you can’t be one of the special few whose actions matter.

This feeling also causes us, Palmer and Walton argue, to believe that mundane activities such as grassroots organising and even voting lack the power to truly change things, as they do not seem “heroic”. To believe real life has protagonists is to succumb to talk of heroes and villains, the conspiracy theorist’s belief that some secret plan underpins the state of the world, and the notion that acting like a character in a book, film, or videogame is the right way to address the world’s problems.

For those who not only accept that there are real-life protagonists, but believe themselves to be cast in that role, the consequences can be even more troubling: “recklessness, power trips, and […] the expectation that breaking rules is okay so long as it’s you.” Palmer and Walton give the example of people who were not COVID deniers yet felt that their gathering wouldn’t be the one to cause a problem; the rules didn’t apply to them.

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“Why would you write it if you’ve already solved it?”: Interview with Chana Porter, Part 3

Playwright, novelist, and education activist Chana Porter joined me to talk about her new novel The Seep

In the book, Porter imagines an alien invasion of an unusual kind. The Seep find their way into the Earth’s ecosystem and cause every living being on the planet to become connected. “Capitalism falls, hierarchies and barriers are broken down; if something can be imagined, it is possible.”

You can read the first part and second part of our interview here, or check out the complete text now as a PDF download. In this instalment, Chana talks about loss, change, her goals as a writer, and the histories of secret writing in her own family.

M: The book is so steeped in grief, and it’s a theme we see elsewhere in your writing; the play Phantasmagoria has this question, for example, “Do the dead truly leave us?”

How did grief come to the forefront in this particular novel?

C: Don’t you think that ageing is a kind of grief? We betray our younger selves, our ideas of who we were or what we wanted, as we move on in time. I’ve lost some dear people who are close to me, people who died suddenly and young, so I have a little more of that shock of grief than some — but I think that in any kind of long-term relationship, what people don’t tell you about marriage is that there is a slow betrayal of whoever you were on your wedding day. I think that if there’s not, you’re doing it wrong! 

You need to become another person when you make this commitment, and you’re very lucky if you can change alongside your partner in a way that you get to rediscover one another. I don’t really know how we manage to promise anyone else anything, except to be clear, and true, and kind.

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“Leap, and the net will appear”: Interview with Chana Porter, Part 2

Playwright, novelist, and education activist Chana Porter joined me to talk about her new novel The Seep

In the book, Porter imagines an alien invasion of an unusual kind. The Seep find their way into the Earth’s ecosystem and cause every living being on the planet to become connected. “Capitalism falls, hierarchies and barriers are broken down; if something can be imagined, it is possible.”

You can read the first part of our interview here, or check out the complete text now as a PDF download. In this instalment, Chana talks about her practice as a writer and its connection to her experience as a person who stutters, and reflects on questions of point-of-view, identity, and appropriation raised by The Seep.

M: I was reading about your play Leap and the Net Will Appear. You talk about the play coming to you after a silent retreat. I wondered about what the balance between writing-as-inspiration and writing-as-carpentry was for you?

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“A wonderful way to tell yourself a story” – Interview with Chana Porter, Part 1

Playwright, novelist, and education activist Chana Porter joined me to talk about her new novel The Seep

In the book, Porter imagines an alien invasion of an unusual kind. The Seep find their way into the Earth’s ecosystem and cause every living being on the planet to become connected. “Capitalism falls, hierarchies and barriers are broken down; if something can be imagined, it is possible.”

Trina Goldberg-Oneka, a middle-aged trans woman, is the book’s protagonist. An artist who retrains as a doctor after the invasion, she cherishes “the casual overthrow of everything that had felt codified but broken for so long“ — until her partner Deeba decides to use the Seep’s power to be reborn as a baby, moving on to a new life. The book follows Trina along her spiral of grief as she begins a strange quest in a transformed world.

Our conversation touched not just on the novel, but also Porter’s plays and her work as an education activist. She is a founder of the Octavia Project which brings together young women and trans, gender non-conforming, or non-binary teens to create speculative fictions offering “new futures and greater possibilities for our world”, blending creative writing, art, science, and technology.

Part 1 of the interview is below, or you can read the whole thing right now as a PDF transcript.

I began by asking Chana about her first glimpse of the idea that became The Seep.

C: There’s a secret book that probably no-one will ever see, written from the point of view of a teenager in my hometown. 

I was really intrigued by this concept of an Invasion of the Body Snatchers style alien takeover, without it being a cut-and-dried thing of “This is good, this is bad.” This is also the feeling I have when I watch the 1978 Body Snatchers movie; it feels so brutal because we don’t really understand what these beings are feeling or what they care about, but the more that we understand as a scientific community about how trees communicate with each other, and protist communications, the more we question: what is alive? What is a life? What is social? What is a community?

When you use the lens of a horror film to reflect on these issues, when you consider the destruction we have wrought on the planet, it prompts you to ask: what if it’s not bad? 

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